for information about the Amateur Rights to this work click to www.davidspicer.com September 7, 2010
  Paris
Introduction : Back Story : Synopsis : Lyrics : Paris Live!
  Back Story..
Our story begins more than a thousand years before the birth of Christ. A son, Paris, is born to King Priam and Queen Hecuba of Troy. As is the custom of the times, Priam already has many children to many wives, including an older son and a daughter to Hecuba – Prince Hector and the young Princess Cassandra.  
Before Paris is born, Hecuba has a dream that the child she is carrying will one day bring about the downfall of Troy. When the baby arrives, Priam consults a seer who foretells the same terrible fate. Priam gives the baby boy to his chief herdsman and orders that the infant be put to death. After all, Priam reasons, he has many other sons.  
But Paris is indeed a most beautiful baby and the herdsman cannot bring himself to carry out his orders (sound familiar?). He abandons the baby on Mt Ida, but when he returns days later the infant is still alive. The herdsman takes the child and secretly raises the boy as his own. Paris the Trojan Prince becomes a shepherd.  
Paris grows into a youth of much prowess and extreme beauty. One day when he is tending his flocks, he is visited in a dream by three goddesses; Hera, the Queen of the Gods (and the wife of Zeus); Athena, the goddess of Wisdom and War; and Aphrodite, the goddess of Love and Passion. In their divine vanity, the goddesses had each laid claim to a golden apple that was inscribed ‘to the fairest’. When they were unable to reach a consensus as to which of them was the most deserving of the golden apple, they appealed to Zeus to decide.  
The Judgment of Paris by Lucas Cranach the Elder  
 
Zeus, knowing that any choice he made between them would only cause more mythical mayhem, ordered the three to earth, where he said a mortal would be the one to decide. The ‘fairest’ would then receive the ‘golden apple of the sun’ as the prize. Paris, being young and innocent and most fair of face and judgement himself was the chosen mortal.
And so the goddesses duly placed the golden apple of the sun at Paris’s feet and commanded him to chose the fairest of the three. Not content to leave it to chance, they each wooed him with promises. Hera offered him great power and wealth, Athena offered him wisdom and great luck in battle, whereas Aphrodite, in her effortlessly sexual and charming way, told him he could have the most beautiful woman in the world.
“If you choose me,” Aphrodite told him as she cavorted seductively before the shepherd boy in his dreams, “I will give you this.” And she showed him a vision of Helen, the daughter of the King of Sparta – a mortal woman made in her own image. (In fact, Helen was not actually mortal, she was half goddess as her real father was Zeus … but that’s another story!)
Now mythology has it that Paris of course knew Aphrodite was offering him Helen, the most beautiful woman in the world, but here we have taken some liberty with the story. For the purposes of our love tale, Paris believed Aphrodite was offering him herself if he chose her as the fairest. And so, overpowered by the intoxication of her words and the ecstasy of her promises, he found himself handing her the golden apple without further ado. Hera went away to sulk. Athena plotted revenge.
As the daughter of the King of Sparta and indeed being considered the most beautiful woman in the world, when the time came to marry, Helen was courted by all the Lords of Greece, including Menelaus of Mycenae – the brother of Agamemnon, King of Mycenae, who was married to her elder sister, Clytemnestra. For the sake of future peace, Helen’s suitors all agreed that no matter who she chose the others would swear to protect the sanctity of the marriage – mainly of course to ensure their own future safety should they be the one lucky enough to be chosen.
Helen eventually chose Menelaus, who upon the death of her father, then became the King of Sparta.
In time, some legends say it was due to Paris’s great prowess on the games field, the herdsman confessed to Priam and Hecuba that their youngest son still lived, and so Paris was restored to his rightful place in the royal household. But Priam never entirely forgot Hecuba’s dream. When the time came to choose an ambassador to help negotiate peace and trade with the Greeks, Priam selected Paris – a charming but … dispensable, emissary.
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Paris in his turn never forgot his shepherd’s dream and Aphrodite’s promise to him, and while he eagerly accepted the role assigned him by his father, at the back of his mind was the thought that maybe, just maybe, the time had now also come for Aphrodite’s reward.
Some tales of Greek mythology tell us that Paris charged off to Greece with the sole aim of abducting Helen, after which she fell in love with him with a little, or perhaps a lot, of help from Aphrodite along the way. Our take on the story prefers a more subtle version that brings the star crossed lovers together in the form of a shipwreck, though still with the necessary prerequisite help from Aphrodite.
Far from being the subservient miss sometimes portrayed, Helen was a Princess of Sparta and half divine to boot. I would imagine she was no trembling flower easily abducted, nor one to give in to mindless fantasies of love. But Helen is at the will of forces greater than her own here, and her inexplicable attraction to Paris pushes her as surely as the rising tide along the path to Troy. In helping to affect Paris’ escape from Agamemnon’s far from friendly intentions, Greek blood is spilled by Helen, and she is therefore left with no other choice but to follow Paris.
Still smarting from not being chosen as the fairest, Athena meanwhile watches these events unfold with a gleam in her eye, knowing their inevitable conclusion. She has even done her bit to help things along. When it appears that the Greek leaders are about to withdraw their support for Agamemnon and there will be no war against Troy after all, Athena intervenes. Agamemnon is able to convince Menelaus that his wife has been abducted against her will (knowing well that she has not), and so the Greek lords are forced to honour their commitment to protect the royal marriage and to retrieve Helen from Troy. War thus is assured.
It is Athena also who gives the wooden horse strategy to Ulysses, the decisive turning point in the battle for Troy. There is no question whose side the Goddess of wisdom and war is on, and with her help there is little doubt the Greeks will win the forthcoming battle.
But it is Aphrodite whose aim guides Paris’s arrow straight and true to Archilles heel. Archilles, half god, who was held aloft by one foot by his sea nymph mother and dipped in the river Styx to make him invulnerable where the waters touched him, thereby leaving a heel wound the only way to his potential downfall.
As for the rest, the heart rending ending of the story goes much as most of us would know it. No happily ever after for our Prince and Princess here.
But then again, real life often isn’t …
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